THE TRANSFORMATION OF FEMALE AUTHORITY INPENTECOSTALISM:FROM AZUSA TO THE ASSEMBLIES OF GOD
DOI:
https://doi.org/10.1590/SciELOPreprints.17899Keywords:
Pentecostalismo, Gênero, mulheres, corporeidade, transnacionalidade, raçaAbstract
This study examines women’s participation in the transnational formation of Pentecostalism, challenging narratives that prioritize male trajectories and institutional origins in the development of Brazilian Pentecostalism. Using a historical and documentary approach, it analyzes the role of women in the Azusa Street Revival and in the North American Pentecostal networks that preceded and accompanied the movement’s arrival in Brazil, with a focus on the Assemblies of God. The study interweaves gender, race, and corporeality to examine how women’s practices of preaching, prayer, testimony, music, and leadership constituted forms of religious authority and were subsequently regulated or marginalized in the process of institutionalization. Drawing on the work of Anthea Butler, Angela Davis, and Lelia Gonzalez, the study argues that institutionalization not only reorganized religious hierarchies but also gave rise to disputes over which bodies and forms of authority. could be recognized as legitimate. Thus, this study aims to understand the development of Brazilian Pentecostalism through the lens of women’s networks, which its institutional memory often obscures.
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Copyright (c) 2026 Beatriz Roberta Vieira de Andrade

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